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Though hampered by lack of any outline to relate things, the work has much gold if one has time and is willing to read voluminously to dig out the many nuggets. Romans 16:1-33 contains Paul’s final greetings and exhortations. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. Bob was born and raised in a Christian home i... More, 4. Let us refresh our memories concerning his two earlier conclusions: What then shall we say to these things? This salvation by faith has always been the way God has made men righteous, so that He could save and bless them. This like-mindedness must be according to the precept of Christ, according to his pattern and example. Our text in Romans 15 finds Paul speaking of the church of our Lord as though it were similar to a choir. I read it cover to cover in less than one month during my freshman year in college. Walking in love is evidenced by the way in which we hold and practice our convictions. Indeed, Israel’s unbelief has fulfilled the Scriptures. The benefits which our liberties offer are so small, and the blessings for limiting our liberties are so great that this should not be an agonizing decision. The “wherefore” at the beginning of verse 7 indicates that the exhortation or instruction which follows is the outcome, the result of what he has been saying. John MacArthur’s Romans 1-8 commentary was the first commentary I had every purchased. When we seek to please men, we must do so as our Lord did. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. Paul provides the answer in Romans 15:4-13. Listen closely to his final words, asking God’s Spirit to make their meaning clear to our minds and hearts to the glory of God. Paul does not doubt, either that God can accomplish this or that He will. Romans 2:9-12 Commentary. It is too iffy. If nature demonstrates the “survival of the fittest,” the gospel emphasizes the obligations of the strong to the weak. W.E. Literally rendered, Paul’s words make good sense. Why does Paul prove his point from prophecy rather than from history? Whether, then you eat or drink or whatever you do, do all to the glory of God. They represent Paul’s formal conclusion to the argument of the entire Epistle to the Romans. It is not found in the NIV nor in the KJV. For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy; as it is written, “Therefore I will give praise to Thee among the Gentiles, And I will sing to Thy name.” And again he says, “Rejoice, O Gentiles, with His people.” And again, “Praise the Lord all you Gentiles, And let all the peoples praise Him.” And again Isaiah says, “There shall come the root of Jesse, And He who arises to rule over the Gentiles, In Him shall the Gentiles hope.”. He had written to remind them of their duties and their dangers, because God … Thus many responded to His grace with reproaches rather than with praise and gratitude. Take up and read!”b. God is the God of hope. This is all in accordance with the plans and purposes of God, determined in eternity past and repeatedly revealed in the Old Testament Scriptures. The tone of verses 7-12 changes from the tone of verses 5 and 6. Use features like bookmarks, note taking and highlighting while reading Romans 1-8 MacArthur New Testament Commentary (MacArthur New Testament Commentary Series Book 15). By faith, one becomes a son of Abraham. We can see then that Paul’s instruction to please others needs clarification. Those are most learned who are most mighty in the Scriptures. Israel, as a nation, rejected Jesus and brought about His death, with the help of the Gentiles. Verse 4 speaks of the hope which comes from perseverance and from the Scriptures. Our high school band, in which I played the trumpet, marched in several parades each year. The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. Commentary on Romans 15:14-21 (Read Romans 15:14-21) The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. The “good” they do to please another is determined by the whims and wants of that other person, whether good or evil, whether right or wrong. The participants in each case are both Jews and Gentiles. This passage is the climax of the broader argument of Romans 14-15 about the division in the community between the “strong” and the “weak” that Paul is trying to overcome. Romans 2:13-16 Commentary. Though we try not to sin, we persistently fail and fall into sin. We could please ourselves by avoiding those whose convictions differ from our own, even to the point of excluding them. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit (emphasis mine). You can find the best commentary on Romans for … 10 Best Romans Commentaries. In Romans 13:11, manuscripts vary in reading either “you” or “we” in relation to being awake from sleep. When we must choose between pleasing others or pleasing ourselves, it is right to please others. We even delight in His Law. Jesus taught the same truth. In the context of these two chapters in Romans, how might Paul have wanted us to understand “pleasing ourselves”? We look forward to it." One can rely on prophecy as though it were history.115. Let each of us please his neighbor for his good, to build him up. Pleasing others includes putting up with the grief others bring to our lives. Love is reflected in our pursuit of what is good and our hatred and avoidance of what is evil. The promises and prophecies of the Old Testament give the child of God hope, because hope is our expectation of that which is future and not yet seen (see Romans 8:23-25). The problem is our flesh, which is weak and constantly overcome by sin’s power. Paul is speaking of pleasing in a long-term, eternal sense—not in a short-term way. This letter ministers to them in his absence and announces his commitment to come to Rome as soon as other obligations are fulfilled. The same is true of a choir. And the joy and peace which come from God are experienced by faith. So it is for all men, throughout all times. Unity is that which we are to preserve and to practice (Ephesians 4:3). I can still see Pete shuffling his feet, trying to get back in step with the rest of the band. through Romans 16:27, then several appendices on subjects relating to Romans. (3) This is a description of what should be evident now in the church of Jesus Christ. a. We could even join with him in praise. By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter; choosing rather to endure ill-treatment with the people of God, than to enjoy the passing pleasures of sin; considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward (Hebrews 11:24-26). As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the good-will of our friends. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Indeed, often only a small remnant was preserved, thus assuring Israel’s hope of a future salvation and blessing. 1 We who are strong must be considerate of those who are sensitive about things like this. It was indeed built again not long after, but was again burned to the ground. This vitally important text is like the last chapter of a mystery, for this chapter tells us where Paul has been heading since his first introductory words in chapter 1. They are a benediction. But the term “wish” has become too wishy-washy (if you will pardon the pun). Bible commentary on the Book of Romans, chapter 13, by Dr. Bob Utley, retired professor of hermeneutics. Why did Paul not refer to the historical event of Christ’s self-denial and self-sacrifice as he did in Philippians 2? There may also be a progression of thought through these four quotations. The writers seek to illuminate both the historical meaning and contemporary significance of Holy Scripture. Not only did the Jews reject the gospel, they opposed it so that wherever Paul and the apostles proclaimed it, the church was persecuted. THE CONTEXT. But I am not convinced that the “strong” here are necessarily those who are “strong,” but perhaps only those who think themselves to be strong. This certainty encourages us to live in unity and harmony with our fellow-believers today, even though we may have many differences. Hope, according to verse 4, is the result of two things: (1) perseverance and (2) the encouragement of the Scriptures. The Spirit as a Comforter, is the earnest of our inheritance. These verses Paul has drawn from the Old Testament are a description of what heaven will be like. (1-7) All to receive one another as brethren. 110 In 1 Corinthians 8-10, Paul’s emphasis falls much more heavily on our obligation toward unbelievers. Because these verses are Paul’s closing statement concerning our convictions and the exercise of our liberties within the body of Christ, they are significant. The strong should not prey upon the weak to prevail over them, but instead should come to their aid. That is where our focus eternally will be. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labours. He knew his life of sin and rebellion against God left him empty and feeling dead; but he just couldn’t find the strength to make a final, real decision for Jesus Christ. Thus, we need not, indeed we dare not, continue to live in sin. First, Paul wants us to understand that he is not desperately grasping for proof texts here. It is God who should consume us. There is no joy nor peace which does not come from God. They are not to victimize the weak but to come to their aid. Afterward, I waited 3 years for the publication of MacArthur’s second volume on Romans 9-16. Why not? We must not judge our brother concerning his convictions nor seek to change them. Another shift of emphasis in our text is not readily apparent. In the former, Romans 15:1-13, the apostle enforces the duty urged in the preceding chapter, by considerations derived principally from the example of Christ. The strong are to bear the weaknesses of those who lack strength. The topic of Romans 14:1–15:13 is love and Christian liberty. But he concludes with the emphasis on His glory and the praise which this should inspire. Salvation in Christ paves the way for a practical demonstration of righteousness in our daily lives. No wonder he concludes with a recitation of Old Testament texts, speaking of the combined, harmonious praise of Jews and Gentiles as they glorify God together! In 14:13-23, Paul urges the strong not to become a stumbling block to the weak by exercising liberties which might cause the weak to stumble. What defines the community that has trusted in the … Continue reading "Commentary on Romans 15:4-13" Marching requires unity—people doing the same thing at the same time. David G. Peterson situates Romans within the grand redemptive story of the Old Testament: creation, fall, Israel, exile, and promised redemption in the Messiah. 1 Now we who are strong111 ought112 to bear113 the weaknesses of those without strength and not just114 please ourselves. These verses are a kind of benediction or blessing. I have many misgivings about the overuse of such terminology and thinking, but I believe our Lord’s example clearly demonstrates that pleasing others as God requires is not at all like the man-pleasing of those who are “co-dependent.”. David Guzik commentary on Romans 15, where Paul encourages the believer to live a life filled with care and concern for others. Paul speaks specifically to the Corinthians about how he surrenders his liberties for the sake of the gospel, so that he will not hinder any from coming to faith in Christ. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. There is a common thread running through each of these four Old Testament quotations, which give a unity to Paul’s argument. In considering these verses, let us listen and obey God’s instructions here for all who would live according to love. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. 15. We are not to please ourselves, but to please others just as Christ has done. The Search OF the Savior: Why Jesus Came, Part 1 (Luke 19:1-10), Bible Storying Series - Teaching The Story Of God Chronologically, Bible Teaching Ideas: The Ten Commandments And Ten Fingers. Here is the ideal for the church of our Lord Jesus Christ. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. I believe our Lord evidences both types of “bearing” in His earthly life as recorded by the Gospels. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. To Him be the glory forever. If her unbelief has brought such blessings to the Gentiles, one can only wonder what blessings her belief and obedience will bring. Contents. In my estimation, the term “neighbor” is more general, referring to one’s fellow-man. 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